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"I sleep with women, women I'm attracted to," she says impatiently. Take Sara, 27, a personal trainer in Toronto who declines to reveal her last name. This is part of their rejection of labels - of oppression as well as the labels of struggle." "We wanted there to be no coercion, either for compulsory heterosexuality or for a battle with homophobia. "We wanted women to own and to experience their sexuality," she says. At 52, she says she is delighted to see young people profiting from the battles fought by gays and lesbians of her generation. That question fascinates Keith Louise Fulton, who teaches gay and lesbian literature at the University of Winnipeg. There is way more homophobia with boys, much more rigid ideas about masculinity." "There are hardly any boys experimenting that way. And the other is that it is limited to girls. One is that it is still largely a big-city phenomenon. There are two important things about the lesbian experimentation, Dr. Kaufman talks about young women experimenting with lesbian sex: "She's exploring who she is without exploring a sexual identity." They're into 'Who am I attracted to?' and 'I think this is kind of cool.' It's about being queer, not gay or lesbian." Dr. The politics of identity was central to decisions about sexuality in previous generations, she says, but that is far less true now. Miriam Kaufman, a pediatrician in the Teen Clinic at Toronto's Hospital for Sick Children, has seen the phenomenon. This is not about feminist response to patriarchal society it's about girls on a Saturday night. It's about young women sleeping with other women without feeling any need to take on questions of sexual identity, and without worrying about the L-word - not because they reject it but because they're not interested in any label at all. This is about young women experimenting with sex the way their parents' generation did with drugs. Identity politics are disintegrating, that's what this is about." "Women don't have to assume a radical political struggle just because they want to have sex with another woman," she says. She is currently in a lesbian partnership and she has firm ideas about what's going on with girls and sex. She will, if pushed, identify herself as bisexual. Her gentle face and long dark hair belie a tough, no-nonsense manner. Chenier is working on a doctorate at Queen's University on the history of sexuality. "It's like eating Indian food without joining an anti-racism group," says Elise Chenier with a throaty chuckle. They have come visiting, because the land's not so far away any more, and the border can be crossed without any trouble at all. Rather, these grinning young women in midriff-baring tops and platform shoes are here in this once-foreign land because they just might want to sleep with some girls. These three girls are not the usual visitors to the gay world: jittery straight couples who sit stiffly, clutching each other as they look around wide-eyed - "breeder voyeurs," as they are known among gays.
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It's not clear which of the two the girls are watching so appreciatively. Now, beside him, is a lithe young woman in a white tank top, spinning slowly on her own, eyes tightly closed. "Check that out," she yells above the music, and arches her eyebrows at the platform. "Oh it's good to see you," says one, hands on the hips of a friend. Then three even prettier young women stride through the door, shucking off fashionably puffy parkas before they pour onto the dance floor, arms in the air or around each other. Some very pretty young men are moving in synch on a raised platform. Three older women with short hair and flannel shirts line a bench against the wall.
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